Photo Source: Copyrighted © 2024Source Unknown All rights reserved. Used with permission | Map Source: Bethany World Prayer Center |
| People Name: | Bedouin, Rabiya |
| Country: | Tunisia |
| 10/40 Window: | Yes |
| Population: | 1,300 |
| World Population: | 1,300 |
| Primary Language: | Arabic, Tunisian |
| Primary Religion: | Islam |
| Christian Adherents: | 0.01 % |
| Evangelicals: | 0.01 % |
| Scripture: | New Testament |
| Online Audio NT: | Yes |
| Jesus Film: | Yes |
| Audio Recordings: | Yes |
| People Cluster: | Bedouin, Saharan |
| Affinity Bloc: | Arab World |
| Progress Level: |
The name “Bedouin” is derived from the Arab word bedu. It is a term used to differentiate between those groups who migrate with their herds and those who have settled in an urban or agricultural area. Although distinct, both communities rely on each other economically, socially, and politically.
Most people picture the Bedouin as nomads clothed in long flowing robes, riding across the desert on their camels. However, their identity is much more complex. Today, many Bedouin live as semi-nomads, both migrating with their herds and engaging in some form of settled agriculture. Most Bedouin are organized into tribes, virtually all of which speak Arabic and claim Arab descent.
The Arab conquests of the seventh century brought about a rapid expansion of the Bedouin. At that time, thousands of Bedouin left the Middle East and began spreading across North Africa. They have adapted well to the nomadic or semi-nomadic way of life in the desert. Apart from tribal affiliations, there is little to distinguish one group of Bedouin from another.
In the past, there were tens of thousands of Bedouin in Tunisia. Those statistics relate to the time prior to Tunisia’s first president, Habib Bourguiba in 1956. President Bourguiba obligated the Bedouins to urbanize, giving them land to farm and raise cattle. With that, the period of nomad Bedouins ended in Tunisia, and they were called Arabs or urbanized Bedouins.
A few Bedouin are found in the southern areas of the country, such as Sidi Bouzid, Gafsa, Touzeur, and Mednine. We will call them the Rabiya Bedouins.
As Rabiya Bedouins moved into urbanized areas provided by President Bourguiba, they began to blend in with their Tunisian Arab neighbors. Some managed to hold on to some of their traditions and Bedouin clothing. Their celebrations and weddings are particularly distinctive, as they use horses and swords in their parades.
Rabiya Bedouins are a traditional nomadic Bedouin people. They travel between Tunisia and Algeria through the desert. They do not possess birth certificates, passports or identity cards. They move from one place to another, looking for grass for their cattle. Some live in tents, but most consider the sky their roof and the ground their bed. Due to raising livestock, the core of their society is the need for migration, which is determined by the supply of water and the availability of grazing land. Territories belonging to specific tribes are well defined and their boundaries are known to all. Political borders are of little importance to the Bedouin, although various government restrictions are now having more effect on their migratory lifestyle than in times past.
Because food is scarce in the desert regions, Rabiya Bedouins sometimes suffer from hunger. Dairy products are their main food source. Milk from camels and goats is made into yogurt and a type of butter called ghee. The women also bake round loaves of unleavened bread that are made from coarse, stone-ground wheat. Dates and other fruits found in desert oases are also eaten when available. Meat is only served on special occasions such as marriage feasts, ceremonial events, or when guests are present. During such times a young goat, camel or lamb is slaughtered and roasted.
To endure the extreme heat of the desert, the Bedouin wear lightweight, light-colored clothing. It is very loose-fitting, allowing for the circulation of air and freedom of movement, yet providing protection from the sun and windblown sand. Their garments are designed to cover the entire body except for the face, hands and feet. The main garment for men is the cotton thawb, which is a long straight-cut white, brown or gray robe. Over the robe, the men wear long silk or cotton jackets called kibrs. The jackets are open in the front and secured with leather belts.
Rabiya Bedouin children stay with their mothers in the women’s section of the tent until they are about seven years old. Older boys often help with the herds and tend to the needs of guests. The women’s responsibilities include tending to the children; preparing meals; sewing; collecting and weaving the animal hair; pitching, striking, and loading the tents; gathering fuel for cooking; and nurturing the elderly. Women do most of the work while the men socialize and make plans for the group. Marriage ideally occurs within the extended family. Generally, the father’s cousins are the first preference.
Bedouin society is organized according to a series of overlapping kin groups. The family is the smallest unit, followed by the clan then the tribe. In the past, it was shameful for a Bedouin to accept a wage-paying job. Today, however, many have been forced by economic circumstances into full- or part-time employment.
Rabiya Bedouins in Tunisia are Muslims following the teaching of Mohammad, who lived in the 6-7th centuries in Saudi Arabia. They believe in one God, whom they call Allah (Arabic for “the God”). At judgment day, all people will be judged for their deeds and, if their good works outweigh their bad, then Allah will welcome them into paradise. If not, then they will be sentenced to eternal hell. They must follow the five pillars of Islam: prayer five times a day, fasting from dawn to dusk during the month of Ramadan, giving to the poor, and, if possible, a pilgrimage to Mecca, to be done at least once in their lifetime (Hajj). Regarding Jesus, they believe that he was a prophet, but that his teachings are inferior to those of Muhammad.
While most of the Bedouin are Sunni Muslims (mainly of the Malikite branch), there is still a basic belief in spirits known as jinnis. The jinnis are, according to Muslim legend, spirits capable of assuming human or animal form and exercising supernatural influence over humans.
A few of the tribes have been influenced by the mystic tradition in Islam known as Sufism. A Sufi is someone who believes that he has acquired a special inner knowledge direct from Allah.
All the Bedouin groups are basically untouched with the gospel. Although there are resources available in their languages, the Rabiya Bedouin have proved to be resistant to Christ.
Pray that the Lord will raise up long-term workers to each Bedouin tribe in North Africa.
Ask God to raise up prayer teams who will faithfully intercede for the Rabiya Bedouins in Tunisia.
Pray for the Holy Spirit to move in Bedouin hearts, drawing them to Jesus Christ.
Pray for family leaders to have dreams and visions of Jesus that will open their families to the only savior.
Pray for Bedouin disciples who will disciple others.
Text Source: Joshua Project
Use these resources to help pray specifically each day.
According to Isaiah 61:1, “The Sovereign LORD’s Spirit is on me, because the LORD has anointed me to preach Good News to the humble. He has sent me to bind up the broken-hearted, to proclaim liberty to the captives and release to those who are bound.”
ReadAccording to Isaiah 59:21, “As for me, this is my covenant with them,” says the LORD. “My Spirit, who is on you, and my words, which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says the LORD, “from now on and forever.”
ReadAccording to Isaiah 44:3, “For I will pour water on him who is thirsty, and streams on the dry ground. I will pour my Spirit on your descendants, and my blessing on your offspring.”
ReadAccording to Isaiah 42:1, “Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.”
ReadAccording to Isaiah 32:15, “. . .until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.”
ReadAccording to Numbers 11:29, “Moses said to him, ‘Are you jealous for my sake? I wish that all the LORD’s people were prophets, that the LORD would put his Spirit on them!’”
ReadAccording to Hebrews 10:23 — “Let’s hold fast the confession of our hope without wavering; for He who promised is faithful” — we ask You to strengthen Yassin and the believers in Tunis.
ReadIn 1 Thessalonians 5:17 — “Pray without ceasing” — Your Word calls the church into a life that remains open before You. Lord, strengthen Neema and the believers in Dar es Salaam.
ReadAs Your Word declares in Colossians 4:2 — “Continue steadfastly in prayer, watching in it with thanksgiving” — we ask You to strengthen Khalid and the church in Khartoum.
ReadAccording to Ephesians 6:18 — “With all prayer and requests, praying at all times in the Spirit, and being watchful to this end…” — we ask You, Holy Spirit, to strengthen Safiya and the believers in Mogadishu.
ReadAs Your Word declares in Romans 12:12 — “Rejoicing in hope, enduring in troubles, continuing steadfastly in prayer” — we ask You to strengthen Babacar and the believers in Dakar.
ReadIn Acts 6:4 — “But we will continue steadfastly in prayer and in the ministry of the word” — You show the church how to keep first things first.
ReadAccording to Luke 18:7 — “Won’t God avenge His chosen ones who are crying out to Him day and night…?” — we ask You to hear Your people in Kano.
ReadAs Your Word declares in Luke 18:1 — “He also spoke a parable to them that they must always pray and not give up” — we ask You to strengthen Adebisi and the believers in Ibadan.
ReadIn Luke 11:8 — “Yet because of his persistence, he will get up and give him as many as he needs” — You show us that persistence matters before You.
ReadAccording to Luke 2:37 — “She didn’t depart from the temple, worshiping with fastings and petitions night and day” — we ask You to form faithful worshipers in Rabat.
ReadDuring the month of July, we are joining with those leading intercession and prayer in the 110 least-reached cities in Africa and Asia. “Generous Father, we thank You for Hassan and the ministry of persistent prayer he is leading in Marrakech, Morocco. As he teaches others to ask, seek, and knock, guide their teams to […]
ReadIn Habakkuk 2:1 — “I will stand at my watch and set myself on the ramparts, and will look out to see what He will say to me…” You teach Your servants to wait for Your answer.
ReadAccording to Lamentations 2:19 — “Arise, cry out in the night… Pour out your heart like water before the face of the Lord” — we ask You to awaken prayer in Bamako.
ReadAs Your Word declares in Lamentations 2:18 — “Their heart cried to the Lord… let tears run down like a river day and night. Give yourself no relief. Don’t let your eyes rest” — we ask You to receive the prayers rising from Tripoli.
ReadIn Isaiah 43:26 — “Put me in remembrance. Let us plead together. Declare your case, that you may be justified” — You invite Your servants to bring their case before You.
ReadAccording to Psalm 130:6 — “My soul longs for the Lord more than watchmen long for the morning, more than watchmen for the morning” — we ask You to deepen a hunger and longing for Jesus in Mombasa.
ReadAs Your Word declares in Psalm 130:5 — “I wait for Yahweh. My soul waits. I hope in His word” — we ask You to teach Karim and the believers in Almaty to wait with faith. Strengthen them when obedience requires patience.
ReadIn Psalm 119:148 — “My eyes stay open through the night watches, that I might meditate on Your word” — teach Your servants to meet the night with Scripture.
ReadAccording to Psalm 119:147 — “I rise before dawn and cry for help. I put my hope in Your words” — we ask You to meet Salim and the believers in Medan in the early hours.
ReadAs Your Word declares in Psalm 119:49 — “Remember your word to your servant, because you gave me hope” — we ask You to remember Your Word over Makassar.
ReadIn Psalm 88:1 — “Yahweh, the God of my salvation, I have cried day and night before You” — Your Word gives language for faithful prayer in hard places.
ReadAccording to Psalm 74:2 — “Remember your congregation, which you purchased of old, which you have redeemed to be the tribe of your inheritance…” — we ask You to remember Your people in Banjarmasin.
ReadAs Your Word declares in Psalm 55:17 — “Evening, morning, and at noon, I will cry out in distress. He will hear my voice” — we ask You to hear the prayers rising from Bandung.
ReadAccording to Nehemiah 4:9 — “But we made our prayer to our God, and set a watch against them day and night because of them” — we ask You to cover Conakry with mercy.
ReadIn Nehemiah 1:8 — “Remember, I beg You, the word that You commanded Your servant Moses…” — You show Your servants how to pray by holding fast to what You have spoken.
ReadAs Your Word declares in 2 Chronicles 6:40 — ""Now, my God, let, I beg you, Your eyes be open, and let your ears be attentive to the prayer that is made in this place"" — we ask You to look on Djibouti with mercy.
ReadMay they follow Your Word in 1 Kings 8:59, which says — “Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night…” Lord, please keep Mahamat’s prayers near You.
ReadIn Deuteronomy 9:27, “Remember your servants, Abraham, Isaac, and Jacob; don’t look to the stubbornness of this people…” You make space for intercession to be lifted up on behalf of those who are far off
ReadAccording to Numbers 14:17, “Now please let the power of the Lord be great, according as you have spoken,” we join together and ask that You make Your power known in Chittagong according to Your Word.
ReadAs Your Word declares in Exodus 32:13, “Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self…” we ask, Lord, that You remember Your mercy over Algiers.
ReadAccording to Philippians 1:6, “He who has begun a good work in you will complete it until the day of Jesus Christ.”
ReadAccording to Psalm 103:19, “The Lord has established His throne in heaven, and His Kingdom rules over all.”
ReadAccording to Psalm 72:19, “And blessed be His glorious name forever! And let the whole earth be filled with His glory. Amen and Amen.” Glorious God, Your glory endures forever.
ReadAccording to Jeremiah 32:17, “Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.”
ReadAccording to Daniel 2:44, “And in the days of these kings the God of heaven will set up a Kingdom which shall never be destroyed… it shall stand forever.”
ReadAccording to Psalm 24:1, “The earth is the Lord’s, and all its fullness, the world and those who dwell therein.”
ReadAccording to 1 Chronicles 29:11, “Yours, O Lord, is the greatness, the power and the glory…”
ReadAccording to 1 Chronicles 29:11, “Yours, O Lord, is the greatness, the power and the glory, the victory and the majesty…” A
ReadAccording to 1 Chronicles 29:11, “Yours, O Lord, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the Kingdom, O Lord, and You are exalted as head over all.”
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