Photo Source: Copyrighted © 2024Source Unknown All rights reserved. Used with permission | Map Source: Bethany World Prayer Center |
| People Name: | Bedouin, Rabiya |
| Country: | Tunisia |
| 10/40 Window: | Yes |
| Population: | 1,300 |
| World Population: | 1,300 |
| Primary Language: | Arabic, Tunisian |
| Primary Religion: | Islam |
| Christian Adherents: | 0.01 % |
| Evangelicals: | 0.01 % |
| Scripture: | New Testament |
| Online Audio NT: | Yes |
| Jesus Film: | Yes |
| Audio Recordings: | Yes |
| People Cluster: | Bedouin, Saharan |
| Affinity Bloc: | Arab World |
| Progress Level: |
The name “Bedouin” is derived from the Arab word bedu. It is a term used to differentiate between those groups who migrate with their herds and those who have settled in an urban or agricultural area. Although distinct, both communities rely on each other economically, socially, and politically.
Most people picture the Bedouin as nomads clothed in long flowing robes, riding across the desert on their camels. However, their identity is much more complex. Today, many Bedouin live as semi-nomads, both migrating with their herds and engaging in some form of settled agriculture. Most Bedouin are organized into tribes, virtually all of which speak Arabic and claim Arab descent.
The Arab conquests of the seventh century brought about a rapid expansion of the Bedouin. At that time, thousands of Bedouin left the Middle East and began spreading across North Africa. They have adapted well to the nomadic or semi-nomadic way of life in the desert. Apart from tribal affiliations, there is little to distinguish one group of Bedouin from another.
In the past, there were tens of thousands of Bedouin in Tunisia. Those statistics relate to the time prior to Tunisia’s first president, Habib Bourguiba in 1956. President Bourguiba obligated the Bedouins to urbanize, giving them land to farm and raise cattle. With that, the period of nomad Bedouins ended in Tunisia, and they were called Arabs or urbanized Bedouins.
A few Bedouin are found in the southern areas of the country, such as Sidi Bouzid, Gafsa, Touzeur, and Mednine. We will call them the Rabiya Bedouins.
As Rabiya Bedouins moved into urbanized areas provided by President Bourguiba, they began to blend in with their Tunisian Arab neighbors. Some managed to hold on to some of their traditions and Bedouin clothing. Their celebrations and weddings are particularly distinctive, as they use horses and swords in their parades.
Rabiya Bedouins are a traditional nomadic Bedouin people. They travel between Tunisia and Algeria through the desert. They do not possess birth certificates, passports or identity cards. They move from one place to another, looking for grass for their cattle. Some live in tents, but most consider the sky their roof and the ground their bed. Due to raising livestock, the core of their society is the need for migration, which is determined by the supply of water and the availability of grazing land. Territories belonging to specific tribes are well defined and their boundaries are known to all. Political borders are of little importance to the Bedouin, although various government restrictions are now having more effect on their migratory lifestyle than in times past.
Because food is scarce in the desert regions, Rabiya Bedouins sometimes suffer from hunger. Dairy products are their main food source. Milk from camels and goats is made into yogurt and a type of butter called ghee. The women also bake round loaves of unleavened bread that are made from coarse, stone-ground wheat. Dates and other fruits found in desert oases are also eaten when available. Meat is only served on special occasions such as marriage feasts, ceremonial events, or when guests are present. During such times a young goat, camel or lamb is slaughtered and roasted.
To endure the extreme heat of the desert, the Bedouin wear lightweight, light-colored clothing. It is very loose-fitting, allowing for the circulation of air and freedom of movement, yet providing protection from the sun and windblown sand. Their garments are designed to cover the entire body except for the face, hands and feet. The main garment for men is the cotton thawb, which is a long straight-cut white, brown or gray robe. Over the robe, the men wear long silk or cotton jackets called kibrs. The jackets are open in the front and secured with leather belts.
Rabiya Bedouin children stay with their mothers in the women’s section of the tent until they are about seven years old. Older boys often help with the herds and tend to the needs of guests. The women’s responsibilities include tending to the children; preparing meals; sewing; collecting and weaving the animal hair; pitching, striking, and loading the tents; gathering fuel for cooking; and nurturing the elderly. Women do most of the work while the men socialize and make plans for the group. Marriage ideally occurs within the extended family. Generally, the father’s cousins are the first preference.
Bedouin society is organized according to a series of overlapping kin groups. The family is the smallest unit, followed by the clan then the tribe. In the past, it was shameful for a Bedouin to accept a wage-paying job. Today, however, many have been forced by economic circumstances into full- or part-time employment.
Rabiya Bedouins in Tunisia are Muslims following the teaching of Mohammad, who lived in the 6-7th centuries in Saudi Arabia. They believe in one God, whom they call Allah (Arabic for “the God”). At judgment day, all people will be judged for their deeds and, if their good works outweigh their bad, then Allah will welcome them into paradise. If not, then they will be sentenced to eternal hell. They must follow the five pillars of Islam: prayer five times a day, fasting from dawn to dusk during the month of Ramadan, giving to the poor, and, if possible, a pilgrimage to Mecca, to be done at least once in their lifetime (Hajj). Regarding Jesus, they believe that he was a prophet, but that his teachings are inferior to those of Muhammad.
While most of the Bedouin are Sunni Muslims (mainly of the Malikite branch), there is still a basic belief in spirits known as jinnis. The jinnis are, according to Muslim legend, spirits capable of assuming human or animal form and exercising supernatural influence over humans.
A few of the tribes have been influenced by the mystic tradition in Islam known as Sufism. A Sufi is someone who believes that he has acquired a special inner knowledge direct from Allah.
All the Bedouin groups are basically untouched with the gospel. Although there are resources available in their languages, the Rabiya Bedouin have proved to be resistant to Christ.
Pray that the Lord will raise up long-term workers to each Bedouin tribe in North Africa.
Ask God to raise up prayer teams who will faithfully intercede for the Rabiya Bedouins in Tunisia.
Pray for the Holy Spirit to move in Bedouin hearts, drawing them to Jesus Christ.
Pray for family leaders to have dreams and visions of Jesus that will open their families to the only savior.
Pray for Bedouin disciples who will disciple others.
Text Source: Joshua Project
Use these resources to help pray specifically each day.
In Numbers 24:17, we read that “a star will rise from Jacob; a scepter will emerge from Israel.”
ReadIn Genesis 22:18, You declared to Abraham that “through your offspring all nations on earth will be blessed, because you have obeyed me.”
ReadAccording to Your Word in Genesis 17:19, You will establish Your covenant as an everlasting covenant for all the descendants of Abraham and Isaac.
ReadAccording to the promise that You made to Abraham in Genesis 12:3, and confirmed in Galatians 3, we know that all peoples on earth will be blessed through the seed of Abraham, which is Jesus Christ.
ReadAccording to Your Word in Genesis 3:15, we know that You have sent Jesus to crush the head of the serpent, and so we ask that the same power be infused into “Peter” and his teams as they labor for You.
ReadIn Revelation 5:12, we learn this phrase: “Worthy is the Lamb who was slain, to receive power and honor and glory.”
ReadIn John 5:22–23, You have declared that all judgment has been entrusted to Your Son Jesus.
ReadIn 2 Corinthians 5:10, we learn that everyone, one day, will appear before the judgment seat of Christ.
ReadYour Word says in John 14:6 that Jesus is the way, the truth, and the life—that no one comes to the Father except through Jesus.
ReadAccording to Acts 4:12, there is salvation found in no one else but Your Son Jesus.
ReadIn Revelation 21:22–23, we see Jesus—You, as the Lamb of God—are the lamp, the light that shines in the city of God.
ReadIn John 17:5, You ask for the Heavenly Father to glorify You, Jesus, in His presence with the glory that You had before the world began.
ReadIn Revelation 1:8, You are described as the Alpha and Omega, the beginning and the end, the Almighty God.
ReadIn John 10:14–15, Jesus, You said that You are the Good Shepherd and that You lay down Your life for the sheep.
ReadAccording to Your Word in Matthew 16:18, You have promised to build Your church, and even the gates of hell will not overcome it.
ReadAccording to Colossians 1:18, we know that, Jesus, You are the head of the body, the church, and firstborn from among the dead.
ReadAccording to Your Word in Ephesians 1:22–23, all things have been placed by You under the feet of Your Son Jesus.
ReadColossians 1:19–20 declares that You have reconciled all things to Yourself, and this includes everything in heaven and on earth.
Read1 John 4:9–10 declares that God sent You, His one and only Son, to be an atoning sacrifice for our sins.
ReadIn Hebrews 9:12, we know that You have entered the Most Holy Place once and for all by the sacrifice of Your own blood.
ReadIn Romans 5:8, the apostle Paul urges us to remember that while we were still sinners, You died for us.
ReadIn Matthew 28:18, we have learned that all authority in heaven and on earth was given to You.
ReadAccording to 1 Peter 3:22, we know that, Jesus, You are at the Heavenly Father’s right hand. All angels, authorities, and powers are in submission to You.
ReadAccording to Your Word in Philippians 2:9–11, we know that our Savior, Your Son, has been exalted to the highest place, and that every knee will bow in worship of Him.
ReadAccording to Your Word in Ephesians 1:20–22, You have raised Christ from the dead and seated Him far above all rulers and authorities.
ReadIn Psalm 119:130 we read, “The unfolding of your words gives light; it gives understanding to the simple.”
ReadAccording to Your Word in Hebrews 1:2–3, we thank You that in these final days You have spoken to us through Jesus, and that He radiates Your own glory and expresses Your character.
ReadAccording to Your Word in Colossians 1:15–17, we know, Jesus, that You are the visible image of the invisible God.
ReadAccording to John 1:1–3, “In the beginning the Word already existed. The Word was with God, and the Word was God.
ReadIn Psalm 119:130 we read, “The unfolding of your words gives light; it gives understanding to the simple.”
ReadIn Romans 16:1–4, the Apostle Paul commends Phoebe to the work, and we are asking that You give these two families the strength to multiply women’s house churches.
ReadIn Acts 9:15, You spoke words of affirmation and direction, saying, “He is my chosen instrument to take my message to the Gentiles.”
ReadIn Deuteronomy 31:6, You declare: “Do not be afraid or terrified because of them, for the Lord your God goes with you; He will never leave you nor forsake you.”
ReadIn Titus 2:7, we are instructed to give a good example by “doing what is good, and in our teaching, showing integrity.”
ReadAccording to Your Word in Acts 9:36–39, we see "Misha" like the biblical character Tabitha, who was doing good and helping the poor.
ReadAccording to Luke 10:1, we know that You appoint and send people ahead of where You are about to go, to every town and place.
ReadWe pray according to Ephesians 6:18, “praying in the Spirit on all occasions with all kinds of prayers and requests.”
ReadYour Word declares in 2 Corinthians 5:17 that “if anyone is in Christ, he is a new creation; the old has passed, and the new is here!”
ReadAccording to Isaiah 52:7: “How beautiful on the mountains are the feet of those who bring Good News, who proclaim peace, who bring good tidings, who proclaim salvation, and who say, ‘Our God reigns!’”
ReadAccording to Your Word in Acts 8:30–31, when Philip asked the eunuch if he understood what he was reading, the eunuch replied, “How can I, unless someone explains it to me?”
ReadIn this moment of severe persecution, may these strong believers rest on Your words found in Acts 4:29–30
ReadIn line with Your Word in Acts 16:25, where Paul and Silas were “praying and singing hymns to God,” we ask that You would favor "Ayan" and his family with joyful hearts and songs of praise. In Jesus’ Name, Amen.
ReadFather of All Comfort, today we lift up our dear brother “R” and his precious family living in Kathmandu, Nepal.
Read