Photo Source: Copyrighted © 2024Source Unknown All rights reserved. Used with permission | Map Source: Bethany World Prayer Center |
| People Name: | Bedouin, Rabiya |
| Country: | Tunisia |
| 10/40 Window: | Yes |
| Population: | 1,300 |
| World Population: | 1,300 |
| Primary Language: | Arabic, Tunisian |
| Primary Religion: | Islam |
| Christian Adherents: | 0.01 % |
| Evangelicals: | 0.01 % |
| Scripture: | New Testament |
| Online Audio NT: | Yes |
| Jesus Film: | Yes |
| Audio Recordings: | Yes |
| People Cluster: | Bedouin, Saharan |
| Affinity Bloc: | Arab World |
| Progress Level: |
The name “Bedouin” is derived from the Arab word bedu. It is a term used to differentiate between those groups who migrate with their herds and those who have settled in an urban or agricultural area. Although distinct, both communities rely on each other economically, socially, and politically.
Most people picture the Bedouin as nomads clothed in long flowing robes, riding across the desert on their camels. However, their identity is much more complex. Today, many Bedouin live as semi-nomads, both migrating with their herds and engaging in some form of settled agriculture. Most Bedouin are organized into tribes, virtually all of which speak Arabic and claim Arab descent.
The Arab conquests of the seventh century brought about a rapid expansion of the Bedouin. At that time, thousands of Bedouin left the Middle East and began spreading across North Africa. They have adapted well to the nomadic or semi-nomadic way of life in the desert. Apart from tribal affiliations, there is little to distinguish one group of Bedouin from another.
In the past, there were tens of thousands of Bedouin in Tunisia. Those statistics relate to the time prior to Tunisia’s first president, Habib Bourguiba in 1956. President Bourguiba obligated the Bedouins to urbanize, giving them land to farm and raise cattle. With that, the period of nomad Bedouins ended in Tunisia, and they were called Arabs or urbanized Bedouins.
A few Bedouin are found in the southern areas of the country, such as Sidi Bouzid, Gafsa, Touzeur, and Mednine. We will call them the Rabiya Bedouins.
As Rabiya Bedouins moved into urbanized areas provided by President Bourguiba, they began to blend in with their Tunisian Arab neighbors. Some managed to hold on to some of their traditions and Bedouin clothing. Their celebrations and weddings are particularly distinctive, as they use horses and swords in their parades.
Rabiya Bedouins are a traditional nomadic Bedouin people. They travel between Tunisia and Algeria through the desert. They do not possess birth certificates, passports or identity cards. They move from one place to another, looking for grass for their cattle. Some live in tents, but most consider the sky their roof and the ground their bed. Due to raising livestock, the core of their society is the need for migration, which is determined by the supply of water and the availability of grazing land. Territories belonging to specific tribes are well defined and their boundaries are known to all. Political borders are of little importance to the Bedouin, although various government restrictions are now having more effect on their migratory lifestyle than in times past.
Because food is scarce in the desert regions, Rabiya Bedouins sometimes suffer from hunger. Dairy products are their main food source. Milk from camels and goats is made into yogurt and a type of butter called ghee. The women also bake round loaves of unleavened bread that are made from coarse, stone-ground wheat. Dates and other fruits found in desert oases are also eaten when available. Meat is only served on special occasions such as marriage feasts, ceremonial events, or when guests are present. During such times a young goat, camel or lamb is slaughtered and roasted.
To endure the extreme heat of the desert, the Bedouin wear lightweight, light-colored clothing. It is very loose-fitting, allowing for the circulation of air and freedom of movement, yet providing protection from the sun and windblown sand. Their garments are designed to cover the entire body except for the face, hands and feet. The main garment for men is the cotton thawb, which is a long straight-cut white, brown or gray robe. Over the robe, the men wear long silk or cotton jackets called kibrs. The jackets are open in the front and secured with leather belts.
Rabiya Bedouin children stay with their mothers in the women’s section of the tent until they are about seven years old. Older boys often help with the herds and tend to the needs of guests. The women’s responsibilities include tending to the children; preparing meals; sewing; collecting and weaving the animal hair; pitching, striking, and loading the tents; gathering fuel for cooking; and nurturing the elderly. Women do most of the work while the men socialize and make plans for the group. Marriage ideally occurs within the extended family. Generally, the father’s cousins are the first preference.
Bedouin society is organized according to a series of overlapping kin groups. The family is the smallest unit, followed by the clan then the tribe. In the past, it was shameful for a Bedouin to accept a wage-paying job. Today, however, many have been forced by economic circumstances into full- or part-time employment.
Rabiya Bedouins in Tunisia are Muslims following the teaching of Mohammad, who lived in the 6-7th centuries in Saudi Arabia. They believe in one God, whom they call Allah (Arabic for “the God”). At judgment day, all people will be judged for their deeds and, if their good works outweigh their bad, then Allah will welcome them into paradise. If not, then they will be sentenced to eternal hell. They must follow the five pillars of Islam: prayer five times a day, fasting from dawn to dusk during the month of Ramadan, giving to the poor, and, if possible, a pilgrimage to Mecca, to be done at least once in their lifetime (Hajj). Regarding Jesus, they believe that he was a prophet, but that his teachings are inferior to those of Muhammad.
While most of the Bedouin are Sunni Muslims (mainly of the Malikite branch), there is still a basic belief in spirits known as jinnis. The jinnis are, according to Muslim legend, spirits capable of assuming human or animal form and exercising supernatural influence over humans.
A few of the tribes have been influenced by the mystic tradition in Islam known as Sufism. A Sufi is someone who believes that he has acquired a special inner knowledge direct from Allah.
All the Bedouin groups are basically untouched with the gospel. Although there are resources available in their languages, the Rabiya Bedouin have proved to be resistant to Christ.
Pray that the Lord will raise up long-term workers to each Bedouin tribe in North Africa.
Ask God to raise up prayer teams who will faithfully intercede for the Rabiya Bedouins in Tunisia.
Pray for the Holy Spirit to move in Bedouin hearts, drawing them to Jesus Christ.
Pray for family leaders to have dreams and visions of Jesus that will open their families to the only savior.
Pray for Bedouin disciples who will disciple others.
Text Source: Joshua Project
Use these resources to help pray specifically each day.
For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Hab 2:14
ReadAccording to Ephesians 6:18, we ask that they would “pray in the Spirit at all times and on every occasion,” and keep on praying for all the Lord’s people.
ReadAccording to Ephesians 4:3, we pray they would “make every effort to keep yourselves united in the Spirit, binding yourselves together with peace.”
ReadAccording to Ephesians 6:16, we ask that they would “hold up the shield of faith to stop the fiery arrows of the devil.”
ReadAccording to Your word in Ephesians 1:18, we ask that the eyes of their hearts would be enlightened, giving strength to their eternal calling and inheritance.
ReadAccording to Ephesians 3:20, You promise to do far beyond all that we can ask or imagine, and we pray with them for endurance, provision, and spiritual growth amid pressure.
ReadHeavenly Father, we join with “Yan (燕)” and intercede for the children of house church members near Hefei.
ReadAccording to Ephesians 6:14, we pray for the believers to “stand firm” in righteousness and integrity, unmoved by fear or compromise. Grant them boldness to share Your name and declare You as King.
ReadAccording to Ephesians 6:12, we pray that the next generation of believers would learn to recognize the spiritual nature of their struggle and trust God’s authority over every principality and power of evil.
ReadAccording to Ephesians 1:17, we ask that You grant them spiritual insight, discernment, and clarity to shepherd faithfully.
ReadWuhan. We lift up the families devastated by COVID, persecution, and intimidation.
ReadWe know they are raising up the next generation to worship You, Jesus, and we ask today that according to Ephesians 3:17 they would worship You who dwell in their hearts by faith and faith alone.
ReadWe ask You, Lord, to encourage our brothers and sisters who are imprisoned believers.
ReadEternal Father, we intercede with “Li (力)” for all the underground saints in and around Shanghai who are worshiping You.
ReadWe join them in worship as we pray according to Ephesians 6:18, in the Spirit on all occasions, standing alert and persistent, asking You to guard their hearts, strengthen their faith, and surround them with divine protection.
Read“The Lord of Heaven’s Armies is here among us; the God of Israel is our fortress.”
Read“He will cover you with his feathers. He will shelter you with his wings. His faithful promises are your armor and protection,”
Read“Father to the fatherless, defender of widows—this is God, whose dwelling is holy,”
Read“For you are my hiding place; you protect me from trouble. You surround me with songs of victory.”
ReadPsalm 67:1, “May God be merciful and bless us. May His face smile with favor on us.”
ReadPsalm 66:20: “Praise God, who did not ignore my prayer or withdraw His unfailing love from me.”
ReadPsalm 85:8, “I listen carefully to what God the Lord is saying, for He speaks peace to His faithful people.”
ReadAccording to Your Word in Psalm 56:8: “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book,”
ReadWe pray Psalm 46:1 over Yakob and his family today: “God is our refuge and strength, always ready to help in times of trouble..."
ReadAccording to John 15:16, You made it very clear: “You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit..."
Read“Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (John 7:38)
ReadAccording to John 16:33, You declared: “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”
ReadAccording to Your Word in Psalm 10:17, “Lord, You know the hopes of the helpless. Surely You will hear their cries and comfort them.”
ReadAccording to Your Word, we know that You are the one who “heals the brokenhearted and bandages their wounds.” (Psalm 147:3)
Read“The Lord is close to the brokenhearted; He rescues those whose spirits are crushed.” (Psalm 34:18)
ReadWe thank You that, according to Your Word, “no weapon turned against you will succeed” (Isaiah 54:17)
Read“Darkness as black as night covers all the nations of the earth, but the Lord rises and shines on you. His glory appears over you.” (Isaiah 60:2)
ReadYour Word says, “Whoever wants to be first must take last place and be the servant of everyone else.” (Mark 9:35).
ReadYour Word says, “The greatest among you must be a servant.” (Matthew 23:11).
Read“Arise, Jerusalem! Let your light shine for all to see. For the glory of the LORD rises to shine on you.” (Isaiah 60:1)
ReadIn Malachi 4:5 You have said, “I will send the prophet Elijah to you before that great and dreadful day of the Lord.”
ReadIn Malachi 4:2 it declares, “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings.”
Read