Photo Source: Copyrighted © 2024Source Unknown All rights reserved. Used with permission | Map Source: Bethany World Prayer Center |
| People Name: | Bedouin, Rabiya |
| Country: | Tunisia |
| 10/40 Window: | Yes |
| Population: | 1,300 |
| World Population: | 1,300 |
| Primary Language: | Arabic, Tunisian |
| Primary Religion: | Islam |
| Christian Adherents: | 0.01 % |
| Evangelicals: | 0.01 % |
| Scripture: | New Testament |
| Online Audio NT: | Yes |
| Jesus Film: | Yes |
| Audio Recordings: | Yes |
| People Cluster: | Bedouin, Saharan |
| Affinity Bloc: | Arab World |
| Progress Level: |
The name “Bedouin” is derived from the Arab word bedu. It is a term used to differentiate between those groups who migrate with their herds and those who have settled in an urban or agricultural area. Although distinct, both communities rely on each other economically, socially, and politically.
Most people picture the Bedouin as nomads clothed in long flowing robes, riding across the desert on their camels. However, their identity is much more complex. Today, many Bedouin live as semi-nomads, both migrating with their herds and engaging in some form of settled agriculture. Most Bedouin are organized into tribes, virtually all of which speak Arabic and claim Arab descent.
The Arab conquests of the seventh century brought about a rapid expansion of the Bedouin. At that time, thousands of Bedouin left the Middle East and began spreading across North Africa. They have adapted well to the nomadic or semi-nomadic way of life in the desert. Apart from tribal affiliations, there is little to distinguish one group of Bedouin from another.
In the past, there were tens of thousands of Bedouin in Tunisia. Those statistics relate to the time prior to Tunisia’s first president, Habib Bourguiba in 1956. President Bourguiba obligated the Bedouins to urbanize, giving them land to farm and raise cattle. With that, the period of nomad Bedouins ended in Tunisia, and they were called Arabs or urbanized Bedouins.
A few Bedouin are found in the southern areas of the country, such as Sidi Bouzid, Gafsa, Touzeur, and Mednine. We will call them the Rabiya Bedouins.
As Rabiya Bedouins moved into urbanized areas provided by President Bourguiba, they began to blend in with their Tunisian Arab neighbors. Some managed to hold on to some of their traditions and Bedouin clothing. Their celebrations and weddings are particularly distinctive, as they use horses and swords in their parades.
Rabiya Bedouins are a traditional nomadic Bedouin people. They travel between Tunisia and Algeria through the desert. They do not possess birth certificates, passports or identity cards. They move from one place to another, looking for grass for their cattle. Some live in tents, but most consider the sky their roof and the ground their bed. Due to raising livestock, the core of their society is the need for migration, which is determined by the supply of water and the availability of grazing land. Territories belonging to specific tribes are well defined and their boundaries are known to all. Political borders are of little importance to the Bedouin, although various government restrictions are now having more effect on their migratory lifestyle than in times past.
Because food is scarce in the desert regions, Rabiya Bedouins sometimes suffer from hunger. Dairy products are their main food source. Milk from camels and goats is made into yogurt and a type of butter called ghee. The women also bake round loaves of unleavened bread that are made from coarse, stone-ground wheat. Dates and other fruits found in desert oases are also eaten when available. Meat is only served on special occasions such as marriage feasts, ceremonial events, or when guests are present. During such times a young goat, camel or lamb is slaughtered and roasted.
To endure the extreme heat of the desert, the Bedouin wear lightweight, light-colored clothing. It is very loose-fitting, allowing for the circulation of air and freedom of movement, yet providing protection from the sun and windblown sand. Their garments are designed to cover the entire body except for the face, hands and feet. The main garment for men is the cotton thawb, which is a long straight-cut white, brown or gray robe. Over the robe, the men wear long silk or cotton jackets called kibrs. The jackets are open in the front and secured with leather belts.
Rabiya Bedouin children stay with their mothers in the women’s section of the tent until they are about seven years old. Older boys often help with the herds and tend to the needs of guests. The women’s responsibilities include tending to the children; preparing meals; sewing; collecting and weaving the animal hair; pitching, striking, and loading the tents; gathering fuel for cooking; and nurturing the elderly. Women do most of the work while the men socialize and make plans for the group. Marriage ideally occurs within the extended family. Generally, the father’s cousins are the first preference.
Bedouin society is organized according to a series of overlapping kin groups. The family is the smallest unit, followed by the clan then the tribe. In the past, it was shameful for a Bedouin to accept a wage-paying job. Today, however, many have been forced by economic circumstances into full- or part-time employment.
Rabiya Bedouins in Tunisia are Muslims following the teaching of Mohammad, who lived in the 6-7th centuries in Saudi Arabia. They believe in one God, whom they call Allah (Arabic for “the God”). At judgment day, all people will be judged for their deeds and, if their good works outweigh their bad, then Allah will welcome them into paradise. If not, then they will be sentenced to eternal hell. They must follow the five pillars of Islam: prayer five times a day, fasting from dawn to dusk during the month of Ramadan, giving to the poor, and, if possible, a pilgrimage to Mecca, to be done at least once in their lifetime (Hajj). Regarding Jesus, they believe that he was a prophet, but that his teachings are inferior to those of Muhammad.
While most of the Bedouin are Sunni Muslims (mainly of the Malikite branch), there is still a basic belief in spirits known as jinnis. The jinnis are, according to Muslim legend, spirits capable of assuming human or animal form and exercising supernatural influence over humans.
A few of the tribes have been influenced by the mystic tradition in Islam known as Sufism. A Sufi is someone who believes that he has acquired a special inner knowledge direct from Allah.
All the Bedouin groups are basically untouched with the gospel. Although there are resources available in their languages, the Rabiya Bedouin have proved to be resistant to Christ.
Pray that the Lord will raise up long-term workers to each Bedouin tribe in North Africa.
Ask God to raise up prayer teams who will faithfully intercede for the Rabiya Bedouins in Tunisia.
Pray for the Holy Spirit to move in Bedouin hearts, drawing them to Jesus Christ.
Pray for family leaders to have dreams and visions of Jesus that will open their families to the only savior.
Pray for Bedouin disciples who will disciple others.
Text Source: Joshua Project
Use these resources to help pray specifically each day.
According to 2 Samuel 7:17, “Nathan reported to David all the words of this entire revelation.”
ReadAs Your Word declares in 1 Samuel 3:10, “Speak, for your servant is listening.”
ReadAccording to 1 Samuel 3:1, “The word of the Lord was rare… there were not many visions,” help the movements in and around Shiraz to wait for Your direction and recognize the weight of Your truth.
ReadAs Your Word declares in Deuteronomy 29:29, “The secret things belong to the Lord our God, but the things revealed belong to us…”
ReadAs Numbers 12:6 declares, “When there is a prophet among you, I, the Lord, reveal myself… in visions, I speak… in dreams.”
ReadAs Your Word declares in Genesis 41:25, “God has revealed to Pharaoh what he is about to do.”
ReadAs it is written in Genesis 31:11, “The angel of God said to me in the dream, ‘Jacob.’ And I answered, ‘Here I am.’
ReadAs Your Word declares in Genesis 28:12, “He saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.”
ReadAs it is written in Genesis 20:3, “God came to Abimelek in a dream one night and said to him, ‘You are as good as dead.’”
ReadAs Your Word declares in Genesis 15:1, “Do not be afraid, Abram. I am your shield, your very great reward.”
Read“Sing a new song to the LORD; let the whole earth sing to the LORD. Sing to the LORD; praise his name. Each day proclaim the good news that he saves. Publish his glorious deeds among the nations. Tell everyone about the amazing things he does. Great is the LORD! He is most worthy of praise! He is to be feared above all gods.” (Psalm 96:1–4)
ReadFather, Your word promises that the earth will be filled with the knowledge of Your glory as the waters cover the sea. Let that promise guide and strengthen the work entrusted to Zainab.
ReadFather, give Bilal and the intercessors he serves a clear vision of Your eternal promise. As Revelation declares, one day a great multitude from every nation, tribe, people, and language will stand before Your throne. Let this future reality steady their faith in the present.
ReadFather, according to Isaiah 62, You appoint watchmen who will not be silent day or night. Strengthen Amira and every intercessor in this network. Give them endurance for the long watch and faith that does not grow weary.
ReadFather, You see the hidden suffering these women carry. Strengthen Dina as she walks with them through fear and rebuilding. Give her wisdom, compassion, and endurance for this holy work.
ReadFather, according to the prayer of Jesus in John 17, make Your people one. As Amir develops leaders, let unity grow across these house churches in truth, humility, and love.
ReadFather, as evening comes, we lift gratitude to You for Nadia and the prayers she has carried before You. According to Psalm 141, let her prayers rise like incense, a pleasing offering in Your sight.
ReadFather, according to Psalm 78, let the stories of Your power and faithfulness be carried forward through Mahmoud’s life and ministry. Give him strength, health, and steady joy as he teaches and models a life devoted to Jesus.
ReadStrengthen Reem with wisdom and creativity as she guides this movement of prayer. Give her endurance and unity among the women so their intercession remains steady and faith-filled. Awaken authentic worship in their own language and expression, songs and prayers that reflect Your work in their lives and grow naturally in homes and gatherings.
ReadFather, according to Hebrews 13, help these believers continue loving one another as brothers and sisters. In difficult conditions, deepen their unity, patience, and care so their relationships become a steady source of strength.
ReadFather, You promised in Joel 2 to pour out Your Spirit on all people. Fulfill that promise in Mosul. Pour out Your Spirit on the women Rania is training and on the families and communities they will reach.
ReadFather, according to Acts 2, establish these gatherings in the spirit of the early church. Let believers meet in homes with glad and sincere hearts, forming communities marked by worship, shared life, and genuine care.
ReadFather, Your word calls us to worship, bow down, and kneel before You, our Maker. Let Your presence rest over Hulda, the women who serve with her, and every child in their care. Draw their hearts into reverence, trust, and love for You.
ReadFather, Your word declares in Psalm 96 that the gods of the nations are idols, but You alone made the heavens. You are the Creator, the Living God, and there is no one like You. Reveal Your truth across the Muslim world with clarity and mercy.
ReadFather, Your word declares, “Let everything that has breath praise the Lord.” Let this promise come alive through Salma’s ministry. Wherever she goes, lift hearts from sorrow and fear into hope and gratitude.
ReadLet’s pray today for Tariq in Mecca, Saudi Arabia, as he leads a house church movement and asks the Lord to fill his city with the presence and knowledge of Jesus.
ReadFather, according to Philippians 4:19, meet every need Yasmin and her teams face, financial, operational, and relational, according to the riches of Your glory in Christ Jesus. Provide the capital, partnerships, talent, and systems needed for these ventures to grow with integrity.
ReadFather, according to Colossians 3:16, let the message of Christ dwell richly among believers David serves. Root them deeply in Your Word and give them understanding, wisdom, and love for truth shaping daily life.
ReadFather, according to 1 Timothy 2, we lift up petitions and intercession for all people, especially those in authority across Israel and the surrounding region. Grant wisdom and restraint to national and local leaders. Guide their decisions toward stability, justice, and the protection of life.
ReadFather, You see the fields around Khartoum. As Jesus said in Matthew 9, the harvest is plentiful, but the workers are few. Raise up laborers through Hassan and the young people he is discipling.
ReadFather, we stand on the truth of Psalm 24:1, “The earth is Yours, and everything in it.” Khartoum and every surrounding community belong to You. Every household and life is under Your authority.
ReadFather, let Your name be praised through Khalid and the men he is discipling, now and forever. As Psalm 113 declares, from the rising of the sun to its setting, cause Your praise to rise from Khartoum and beyond.
ReadFather, let Your favor rest on Layla, her team, and every family connected to this network. According to Psalm 90, establish the work of their hands. Strengthen what they are building so it becomes stable and lasting.
Readather, place Your covering over Yousef and every leader with him as they travel, gather, and disciple believers. Fulfill Psalm 121 and watch over their coming and going forever.
ReadFather, You see the spiritual dryness where the gospel is scarce. According to Your promise in Isaiah 44, pour water on the thirsty land and streams on the dry ground around N’Djamena.
ReadAccording to 2 Corinthians 10, release Your divine power to demolish strongholds over Ouagadougou and the surrounding regions.
ReadAccording to Psalm 51, create in her a pure heart, O God, and renew a steadfast spirit within her.
ReadAs Psalm 63 declares, awaken deep hunger for You. Let those who hear remember You in quiet moments and seek You through the night.
ReadToday, we begin a month of prayer together, joining a global movement rooted in Psalm 96:1–4. Throughout the month, we will pray for movement leaders in nine unreached cities, guided by God’s word and songs of worship and intercession.
ReadAccording to Ephesians 4:4–5 we declare, “For there is one body and one Spirit, just as you have been called to one glorious hope for the future.
ReadAccording to Ephesians 4:32, we pray they would “be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
ReadAccording to Ephesians 4:32, we pray they would not allow disagreements or misunderstandings to fester, but instead “be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”
ReadAccording to Ephesians 5:17, we ask that they would “don’t act thoughtlessly, but understand what the Lord wants you to do.”
ReadAccording to Ephesians 5:19, we pray they would “sing psalms and hymns and spiritual songs among yourselves, and make music to the Lord in your hearts.”
ReadAccording to Ephesians 6:14, we pray they would “stand your ground, putting on the belt of truth and the body armor of God’s righteousness.”
ReadAccording to Ephesians 6:18, we obey Your command to “pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.”
ReadAs they worship You who grant access to the throne room of heaven, according to Ephesians 3:12 we declare that “because of Christ and our faith in him, we can now come boldly and confidently into God’s presence.”
ReadWe ask that You would make it possible for more face-to-face meetings to occur so that, according to Ephesians 6:10, they would “be strong in the Lord and in his mighty power.”
Read