Photo Source: Copyrighted © 2024Source Unknown All rights reserved. Used with permission | Map Source: Bethany World Prayer Center |
| People Name: | Bedouin, Rabiya |
| Country: | Tunisia |
| 10/40 Window: | Yes |
| Population: | 1,300 |
| World Population: | 1,300 |
| Primary Language: | Arabic, Tunisian |
| Primary Religion: | Islam |
| Christian Adherents: | 0.01 % |
| Evangelicals: | 0.01 % |
| Scripture: | New Testament |
| Online Audio NT: | Yes |
| Jesus Film: | Yes |
| Audio Recordings: | Yes |
| People Cluster: | Bedouin, Saharan |
| Affinity Bloc: | Arab World |
| Progress Level: |
The name “Bedouin” is derived from the Arab word bedu. It is a term used to differentiate between those groups who migrate with their herds and those who have settled in an urban or agricultural area. Although distinct, both communities rely on each other economically, socially, and politically.
Most people picture the Bedouin as nomads clothed in long flowing robes, riding across the desert on their camels. However, their identity is much more complex. Today, many Bedouin live as semi-nomads, both migrating with their herds and engaging in some form of settled agriculture. Most Bedouin are organized into tribes, virtually all of which speak Arabic and claim Arab descent.
The Arab conquests of the seventh century brought about a rapid expansion of the Bedouin. At that time, thousands of Bedouin left the Middle East and began spreading across North Africa. They have adapted well to the nomadic or semi-nomadic way of life in the desert. Apart from tribal affiliations, there is little to distinguish one group of Bedouin from another.
In the past, there were tens of thousands of Bedouin in Tunisia. Those statistics relate to the time prior to Tunisia’s first president, Habib Bourguiba in 1956. President Bourguiba obligated the Bedouins to urbanize, giving them land to farm and raise cattle. With that, the period of nomad Bedouins ended in Tunisia, and they were called Arabs or urbanized Bedouins.
A few Bedouin are found in the southern areas of the country, such as Sidi Bouzid, Gafsa, Touzeur, and Mednine. We will call them the Rabiya Bedouins.
As Rabiya Bedouins moved into urbanized areas provided by President Bourguiba, they began to blend in with their Tunisian Arab neighbors. Some managed to hold on to some of their traditions and Bedouin clothing. Their celebrations and weddings are particularly distinctive, as they use horses and swords in their parades.
Rabiya Bedouins are a traditional nomadic Bedouin people. They travel between Tunisia and Algeria through the desert. They do not possess birth certificates, passports or identity cards. They move from one place to another, looking for grass for their cattle. Some live in tents, but most consider the sky their roof and the ground their bed. Due to raising livestock, the core of their society is the need for migration, which is determined by the supply of water and the availability of grazing land. Territories belonging to specific tribes are well defined and their boundaries are known to all. Political borders are of little importance to the Bedouin, although various government restrictions are now having more effect on their migratory lifestyle than in times past.
Because food is scarce in the desert regions, Rabiya Bedouins sometimes suffer from hunger. Dairy products are their main food source. Milk from camels and goats is made into yogurt and a type of butter called ghee. The women also bake round loaves of unleavened bread that are made from coarse, stone-ground wheat. Dates and other fruits found in desert oases are also eaten when available. Meat is only served on special occasions such as marriage feasts, ceremonial events, or when guests are present. During such times a young goat, camel or lamb is slaughtered and roasted.
To endure the extreme heat of the desert, the Bedouin wear lightweight, light-colored clothing. It is very loose-fitting, allowing for the circulation of air and freedom of movement, yet providing protection from the sun and windblown sand. Their garments are designed to cover the entire body except for the face, hands and feet. The main garment for men is the cotton thawb, which is a long straight-cut white, brown or gray robe. Over the robe, the men wear long silk or cotton jackets called kibrs. The jackets are open in the front and secured with leather belts.
Rabiya Bedouin children stay with their mothers in the women’s section of the tent until they are about seven years old. Older boys often help with the herds and tend to the needs of guests. The women’s responsibilities include tending to the children; preparing meals; sewing; collecting and weaving the animal hair; pitching, striking, and loading the tents; gathering fuel for cooking; and nurturing the elderly. Women do most of the work while the men socialize and make plans for the group. Marriage ideally occurs within the extended family. Generally, the father’s cousins are the first preference.
Bedouin society is organized according to a series of overlapping kin groups. The family is the smallest unit, followed by the clan then the tribe. In the past, it was shameful for a Bedouin to accept a wage-paying job. Today, however, many have been forced by economic circumstances into full- or part-time employment.
Rabiya Bedouins in Tunisia are Muslims following the teaching of Mohammad, who lived in the 6-7th centuries in Saudi Arabia. They believe in one God, whom they call Allah (Arabic for “the God”). At judgment day, all people will be judged for their deeds and, if their good works outweigh their bad, then Allah will welcome them into paradise. If not, then they will be sentenced to eternal hell. They must follow the five pillars of Islam: prayer five times a day, fasting from dawn to dusk during the month of Ramadan, giving to the poor, and, if possible, a pilgrimage to Mecca, to be done at least once in their lifetime (Hajj). Regarding Jesus, they believe that he was a prophet, but that his teachings are inferior to those of Muhammad.
While most of the Bedouin are Sunni Muslims (mainly of the Malikite branch), there is still a basic belief in spirits known as jinnis. The jinnis are, according to Muslim legend, spirits capable of assuming human or animal form and exercising supernatural influence over humans.
A few of the tribes have been influenced by the mystic tradition in Islam known as Sufism. A Sufi is someone who believes that he has acquired a special inner knowledge direct from Allah.
All the Bedouin groups are basically untouched with the gospel. Although there are resources available in their languages, the Rabiya Bedouin have proved to be resistant to Christ.
Pray that the Lord will raise up long-term workers to each Bedouin tribe in North Africa.
Ask God to raise up prayer teams who will faithfully intercede for the Rabiya Bedouins in Tunisia.
Pray for the Holy Spirit to move in Bedouin hearts, drawing them to Jesus Christ.
Pray for family leaders to have dreams and visions of Jesus that will open their families to the only savior.
Pray for Bedouin disciples who will disciple others.
Text Source: Joshua Project
Use these resources to help pray specifically each day.
In Psalm 27:10, we see that even if father and mother forsake us, You take us up. Be that care and covering for Zeynab and her team.
ReadGive them boldness with wisdom, and let their witness be clear and full of love.
ReadLet the people he leads become full of faith in prayer, and guard them from anxiety and from fatigue.
ReadBuild in Reza a steady life before You, rooted in faithfulness rather than emotion.
ReadGive Masoumeh and her team wisdom to recognize who is ready and where correction is needed.
ReadGive Behruz and his team wisdom for each situation, with purity in heart and compassion for those they meet.
ReadGive him wisdom in teaching and grace as he cares for people. Let each gathering be rooted in Scripture, prayer, and a shared love for one another.
ReadBless Zahra as she sends Scripture, teaching, and Gospel material into homes and communities.
ReadWatch over Ali and every person serving beside him. Lead them to children in danger and give them safe access.
ReadOpen hearts before they arrive and give Fatimah and her team words that are right for each moment.
ReadFor the month of May, we will give thanks and continue praying for believers across 31 cities in the Land of Daniel and Esther.
ReadPhilippians 1:6 declares: “He who began a good work in you will carry it on to completion…” and we know that You are building Your glorious house in Iran.
ReadAs Your Word declares in 1 Corinthians 2:10, “These are the things God has revealed to us by his Spirit.”
ReadAs it is written in James 1:5, “If any of you lacks wisdom, you should ask God… and it will be given to you.”
ReadAccording to Luke 24:45, “Then he opened their minds so they could understand the Scriptures.”
ReadAs Your Word declares in Habakkuk 2:2, “Write down the revelation and make it plain…”
ReadAs it is written in Amos 3:7, “Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets.”
ReadAs Your Word declares in Daniel 2:19, “During the night the mystery was revealed to Daniel in a vision.”
ReadThe prophet Isaiah wrote in Isaiah 6:8, “Here am I. Send me!” We pray this for Dinah as she comes to You; grant her a special revelation that will point her to You and the future that You have invited her into.
ReadAs Your Word declares in Ezekiel 2:2, “The Spirit came… he spoke to me and raised me to my feet, and I heard him speaking to me.”
ReadAs Your Word declares in Jeremiah 1:12, “I am watching to see that my word is fulfilled.”
ReadAs it is written in Jeremiah 1:5, “Before I formed you in the womb I knew you… I appointed you…” Thank You for Husain, for appointing him to lead his family and friends in Your Kingdom.
ReadAs Your Word declares in Isaiah 42:9, “See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”
ReadIn Psalm 73:17 it declares: “Then I entered the sanctuary of God; then I understood…” and we petition You for a space, a sanctuary, where You might be exalted and where worship of Your Name can bring peace and forgiveness.
ReadYour Word gives hope in Psalm 32:8: “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.”
ReadIn Job 33:14 You declare: “For God does speak—now one way, now another—though no one perceives it” and we ask that You would help Elijah to experience Your consistent care, love, and gentle voice in this difficult moment.
ReadAccording to 2 Samuel 7:17, “Nathan reported to David all the words of this entire revelation.”
ReadAs Your Word declares in 1 Samuel 3:10, “Speak, for your servant is listening.”
ReadAccording to 1 Samuel 3:1, “The word of the Lord was rare… there were not many visions,” help the movements in and around Shiraz to wait for Your direction and recognize the weight of Your truth.
ReadAs Your Word declares in Deuteronomy 29:29, “The secret things belong to the Lord our God, but the things revealed belong to us…”
ReadAs Numbers 12:6 declares, “When there is a prophet among you, I, the Lord, reveal myself… in visions, I speak… in dreams.”
ReadAs Your Word declares in Genesis 41:25, “God has revealed to Pharaoh what he is about to do.”
ReadAs it is written in Genesis 31:11, “The angel of God said to me in the dream, ‘Jacob.’ And I answered, ‘Here I am.’
ReadAs Your Word declares in Genesis 28:12, “He saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.”
ReadAs it is written in Genesis 20:3, “God came to Abimelek in a dream one night and said to him, ‘You are as good as dead.’”
ReadAs Your Word declares in Genesis 15:1, “Do not be afraid, Abram. I am your shield, your very great reward.”
Read“Sing a new song to the LORD; let the whole earth sing to the LORD. Sing to the LORD; praise his name. Each day proclaim the good news that he saves. Publish his glorious deeds among the nations. Tell everyone about the amazing things he does. Great is the LORD! He is most worthy of praise! He is to be feared above all gods.” (Psalm 96:1–4)
ReadFather, Your word promises that the earth will be filled with the knowledge of Your glory as the waters cover the sea. Let that promise guide and strengthen the work entrusted to Zainab.
ReadFather, give Bilal and the intercessors he serves a clear vision of Your eternal promise. As Revelation declares, one day a great multitude from every nation, tribe, people, and language will stand before Your throne. Let this future reality steady their faith in the present.
ReadFather, according to Isaiah 62, You appoint watchmen who will not be silent day or night. Strengthen Amira and every intercessor in this network. Give them endurance for the long watch and faith that does not grow weary.
ReadFather, You see the hidden suffering these women carry. Strengthen Dina as she walks with them through fear and rebuilding. Give her wisdom, compassion, and endurance for this holy work.
Read