Photo Source: Artur Bolzhurov – Pexels | Map Source: People Group location: IMB. Map geography: ESRI / GMI. Map design: Joshua Project. |
| People Name: | Bashkir |
| Country: | Russia |
| 10/40 Window: | No |
| Population: | 1,572,000 |
| World Population: | 1,668,900 |
| Primary Language: | Bashkort |
| Primary Religion: | Islam |
| Christian Adherents: | 4.00 % |
| Evangelicals: | 1.10 % |
| Scripture: | Complete Bible |
| Online Audio NT: | Yes |
| Jesus Film: | Yes |
| Audio Recordings: | No |
| People Cluster: | Ural-Siberian |
| Affinity Bloc: | Turkic Peoples |
| Progress Level: |
There were several explorers and traders who had contact with the Bashkir, but in 922 an Arab ambassador wrote the first profile of this nomadic people group. Some were beekeepers, but most were pastoralists who raised horses, cattle and sheep. They were noted for being tough and warlike.
The Bashkirs have been dominated by more powerful peoples for centuries. By 1236, Ghenghis Khan and the Mongols incorporated their land. In the past, Bashkir villages were divided into “patrilineal” (male-dominated) tribes. The Bashkirs ran their affairs, regulated disputes, and sought help within these tribal clan structures. This strong tribal structure allowed them to successfully hold off Russian occupation in the seventeenth and eighteenth centuries. However, near the end of the eighteenth century, they were defeated.
In the late eighteenth and early nineteenth centuries, there was a great influx of Tatars, Russians, and other groups into the Bashkir homeland. The newcomers began “buying” or seizing the pastoral land, severely damaging the economy of the Bashkirs. Suddenly, the Bashkirs, who had lived for generations as shepherds, were forced to give up their nomadic way of life and become farmers.
Much of the Bashkir tribe’s social significance has been lost. Today, the village itself is regarded as the key to their social structure. Some of the Bashkir groups in Russia have lost all memory of their tribal clan origin. Nevertheless, they still express their sense of kinship and loyalty to kinsmen.
About half of the Bashkirs in Russia live in cities, the other half live in rural areas. Those in farming areas farm and raise livestock for their livelihood. They raise horses and sheep along with some cattle and goats. The sheep are raised for their wool, skins, and meat. They enjoy a fermented drink, called koumiss, that is made from horses’ milk. They cultivate wheat, oats, sunflower, corn, cucumbers, tomatoes, and potatoes with modern equipment.
Bashkir marriage ceremonies usually take place in their homes. However, a mullah (Muslim leader) usually participates in the marriage agreement. Young newlyweds live with the husband’s parents until they are ready to form their own family. Polygyny (the practice of having more than one wife at a time) is a thing of the past, having been prohibited by the Family Code of the Russian.
Quite a number of the Bashkir live in colonies that are located outside their territory in southwestern Russia. There, they are dominated by Russian schools, newspapers and cultural practices while their culture erodes. Bashkir rural dwellers have managed to preserve their national identity, but those living in the urban colonies have been absorbed into the Russian way of life.
Although using “folk remedies” is still common, Soviet-style medicines and clinics are used to cure more serious illnesses. Health services are free of charge, which has led to improved health among the Bashkirs. Today, people are living longer, and fewer babies are dying than in previous times.
Each summer the Bashkirs and Tatars in Russia celebrate the Sabantuy Festival in Moscow. Pole climbing, horseracing, wrestling, and sack racing are all part of the fun. This celebration dates back to rural Bashkir communities during the Middle Ages.
Bashkir cuisine is heavy on dairy products. Their traditional dish is bishbarmaq, with includes boiled meat and a type of noodle covered with herbs, onions, and cheese.
The Bashkirs love their folklore, which is usually about their early history. It includes aspects of worldly wisdom, morals and social aspirations. These are in the form of mythology, fairy tales and legends. They are especially fond of poetry.
The Bashkirs began to convert to Sunni Islam in the 1100s, and there was wholesale conversion in the 1300s. In the eighteenth century, the Orthodox Church attempted to convert them to Christianity, but today, very few are Christians. Those who converted to Christianity are now organized into a tiny, separate minority known as the Nagaibaks. Although the Bashkirs are not as zealous as other Muslims, any form of Islam is difficult to influence. This stronghold can only be broken down through prayerful intercession.
The Bashkirs know very little about their own history. They are a people who lack security in who they are. They need to know that this security can only be found through Jesus Christ!
Pray for an abundant harvest this year for Bashkir farmers as a testimony of God’s kindness and power.
Pray for Bashkir elders to open their communities to the transforming work of Jesus Christ.
Pray for a spiritual hunger that will lead Bashkir Muslims to the cross and the empty grave.
Pray for workers, filled with the fruit and the power of the Holy Spirit, to be thrust out into Bashkir communities.
Pray for an unstoppable movement to Christ among the Bashkirs in Russia.
Text Source: Joshua Project
Full Joshua Project profile at: www.joshuaproject.net/people_groups/10705/RS
Use these resources to help pray specifically each day.
According to Matthew 6:13, “And do not lead us into temptation, but deliver us from the evil one.” Holy Father, do not allow Luke to be overcome in seasons of testing.
ReadAccording to Matthew 6:12, “And forgive us our debts, as we forgive our debtors.”
ReadAccording to Matthew 6:12, “And forgive us our debts, as we forgive our debtors.”
ReadAccording to Matthew 6:11, “Give us this day our daily bread.” Provider, give Epaphras what is needed for this day.
ReadAccording to Matthew 6:11, “Give us this day our daily bread.”
ReadAccording to Psalm 103:20, “Bless the Lord, you His angels, who excel in strength, who do His word, heeding the voice of His word.”
ReadAccording to Psalm 34:8, “Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!”
ReadAccording to Psalm 34:8, “Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!”
ReadAccording to Romans 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”
ReadAccording to Daniel 2:44, “And in the days of these kings the God of heaven will set up a Kingdom which shall never be destroyed… it shall stand forever.”
ReadAccording to Psalm 29:2, “Give unto the Lord the glory due to His name; worship the Lord in the beauty of holiness.”
ReadAccording to Isaiah 6:3, “And one cried to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!’
ReadAccording to Psalm 145:18, “The Lord is near to all who call upon Him, to all who call upon Him in truth.”
ReadAccording to Isaiah 66:1, “Thus says the Lord: ‘Heaven is My throne, and earth is My footstool. Where is the house that you will build for Me? And where is the place of My rest?’”
ReadAccording to Ephesians 4:6, “One God and Father of all, who is above all, and through all, and in you all,” we acknowledge that You rule above every authority, every system, and every power.
ReadAccording to Romans 8:15, “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, ‘Abba, Father.’” Father, I come to You as Your child, not as a stranger. You have brought me near and given me access.
ReadAccording to Psalm 33:8, all the earth is called to fear the Lord. Let that holy fear shape Mostafa’s life and the lives of those praying with him.
ReadAccording to Psalm 68:5, You are Father to the fatherless and protector of widows. Let that care shape the work of Niloofar and those serving with her.
ReadAccording to Psalm 32:10, mercy surrounds the one who trusts in You, we ask that You surround Ebrahim and the people he leads with that mercy.
ReadAccording to Psalm 34:4, You hear those who seek You and deliver them from their fears. Deliver Kobra and those she trains from insecurity and striving.
ReadAccording to Psalm 18:2, You are our rock, our fortress, and our place of safety, so we ask that You be that refuge for every woman they serve.
ReadAccording to Psalm 125:1, those who trust in the Lord are like Mount Zion and cannot be moved. Let that steadiness mark Majid and the fellowships he helps form.
ReadAccording to Psalm 119:90, Your faithfulness endures to all generations. Let that faithfulness be seen in every piece of Scripture, teaching, and Gospel material sent out through this work.
ReadAccording to Psalm 72:12, You deliver the needy when they cry out, so we ask that You hear the cries of vulnerable children and use Amir’s team as instruments of Your mercy.
ReadAccording to Psalm 126:5, those who sow in tears shall reap in joy, we thank You for strengthening Tahereh when witness feels costly or slow.
ReadAccording to Psalm 9:9, You are a refuge for the oppressed in times of trouble, we thank You for being that refuge for Hamid and for the people he leads.
ReadAccording to Psalm 33:12, blessed are the people whose God is the Lord. Let that blessing rest over Khadijeh and those serving with her.
ReadAccording to Psalm 36:6, Your preserving care extends over all You have made, so we thank You for preserving Mohsen, those who gather with him, and the work of prayer You have begun.
ReadAs Psalm 34:8 declares, blessed are those who taste and see that the Lord is good, we ask that the leaders Sakineh trains know Your goodness firsthand.
ReadAccording to Psalm 73:26, You are the strength of our heart. Be that strength for Laleh and for the women they serve.
ReadAccording to Psalm 68:6, You set the solitary in families. Use Rogheyeh and her team to bring not only relief, but also dignity and belonging.
ReadAccording to Psalm 27:11, we ask You to teach us Your way. Teach Saeed as he teaches others.
ReadAccording to Psalm 119:130, the entrance of Your words gives light. Let that light enter homes, dormitories, shops, and quiet corners through every piece of literature they distribute.
ReadIn Psalm 27:10, we see that even if father and mother forsake us, You take us up. Be that care and covering for Zeynab and her team.
ReadGive them boldness with wisdom, and let their witness be clear and full of love.
ReadLet the people he leads become full of faith in prayer, and guard them from anxiety and from fatigue.
ReadBuild in Reza a steady life before You, rooted in faithfulness rather than emotion.
ReadGive Masoumeh and her team wisdom to recognize who is ready and where correction is needed.
ReadGive Behruz and his team wisdom for each situation, with purity in heart and compassion for those they meet.
ReadGive him wisdom in teaching and grace as he cares for people. Let each gathering be rooted in Scripture, prayer, and a shared love for one another.
ReadBless Zahra as she sends Scripture, teaching, and Gospel material into homes and communities.
ReadWatch over Ali and every person serving beside him. Lead them to children in danger and give them safe access.
ReadOpen hearts before they arrive and give Fatimah and her team words that are right for each moment.
ReadFor the month of May, we will give thanks and continue praying for believers across 31 cities in the Land of Daniel and Esther.
Read